The fundamental
metaphor of The Devil in Silver is pretty easy to grasp. Pepper, the
protagonist, is brought to the New Hyde mental institution not
because he demonstrated a mental illness or implied he was a risk
to himself and others, but because the plain-clothed cops who
arrested him didn't want to deal with the paperwork of formally
booking him. Though Lavalle doesn't articulate the idea directly
until two-thirds of the way through the book, it's clear that we are
supposed to understand life (or maybe society, fine line for social
animals) as an asylum we can't escape from.
In another writer's
hands, this metaphor might have induced eye-rolls, but throughout the
course of the book, Lavalle reveals, deepens, plays with, and
complicates that image. For example, in the beginning of the book, Pepper spends a lot of time thinking about Marie, a woman he hoped to have
a relationship with, but after a while at New Hyde, after he
began to adapt, Marie might as well not exist. So, yes, all the
world is an asylum we can't leave, but we also have an amazing
capacity to adapt to whatever our situation is, to join what
surrounds us. Another; the staff at New Hyde are overworked,
underpaid, and don't have nearly the resources they need to provide
the care that is asked of them, yet, they still control the lives
of the patients. Through this relationship, and in the context of
the guiding metaphor, Lavalle explores how differences in power, even
amongst the powerless, create antagonistic relationships. When one
group can make the other take sedatives, there is going to be an “us
and them,” relationship. And, whether it's a middle school or a
corporation a group with over a certain number of members is going to
fracture into tribes and cliques and so, after he comes out of his
initial drug addled semi-coma, Pepper aligns himself with Dottie, the
matriarch of New Hyde, Loochie, a teenager who compulsively pulls out
her hair, and Coffee, an African immigrant who thinks if he can just
call President Obama, all their problems will be solved.
And haunting New
Hyde, is The Devil. The first time we see The Devil, it drops into
Pepper's room from a hole in the ceiling and nearly pummels Pepper to
death. Later on we get a good look at it. It's described as having
the head of a bison on top of the body of an old man. Despite the
fact that The Devil actually kills residents of New Hyde, the staff
accepts its presence. They even throw a blanket over its shoulders and
guide it gently out of the room when they save Pepper. The actual
term “the devil in silver,” refers not directly to this Devil who
lived behind a silver door, but to the hallucinations seen by silver
miners induced by the poisonous fumes created by, well, silver mining.
Much like the overarching metaphor of “World as Asylum” Lavalle's Devil is a risky image. No “explanation,” for the character will be satisfying. But Lavalle is able to provide conclusion for the character without restricting how we interpret it, not by foisting some kind of artificial ambiguity over the character, but by creating an environment, a plot, and a group of characters, that provide a range of understandings of the big reveal.
Much like the overarching metaphor of “World as Asylum” Lavalle's Devil is a risky image. No “explanation,” for the character will be satisfying. But Lavalle is able to provide conclusion for the character without restricting how we interpret it, not by foisting some kind of artificial ambiguity over the character, but by creating an environment, a plot, and a group of characters, that provide a range of understandings of the big reveal.
Victor Lavalle has
a unique style. Even though I knew from The Big Machine how deep and
intelligent of a writer he is, the depth and intelligence of The
Devil in Silver still took me by surprise. He has a direct,
conversational prose style, but he doesn't write with the ponderous
simplicity that is so often considered (and too often lauded as)
“accessible.” Wisdom just rises from his work like steam from
the sewers.
In this way,
Lavalle is, more than any one else I've read, the true heir to Kurt
Vonnegut. The weirdness of Lavalle's (and Vonnegut's) work doesn't come from a commitment to the fantastic, but to the realistic, not
from an obsession with the strange, but from a quest for the mundane.
Often, the only way to understand reality is through surrogates;
plots, characters, and settings totally different from anything that
happens or can happen in reality, but that provide us a connection
from distance that helps us understand what we see every day. For
example, the residents' (inmates') conflict with the Devil, and
Pepper's leadership role in that, perfectly maps out the tangle of
ethical questions and assumptions knotted around treating mental
illness with medication, but that all doesn't come together until
one, succinct, and stunning moment. It takes a battle with a
marauding old guy with a bison's head to get there, but the truth
Lavalle reveals is more powerful and more meaningful from the course
we took to get there.
This just scratches
the surface of the themes and ideas explored by Lavalle through the
residents of New Hyde. Race, class, immigration, law enforcement,
sex, the paradox of know-it-alls through the life of a rat; Lavalle
even sneaks in a Ulysses reference.
But, taken with Big Machine, Victor Lavalle's greatest talent,
which connects him again with Vonnegut, might be his heroes. With
“anti-heroes,” pretty much the only heroes we read and see
anymore, and with traditional heroes as stale, lifeless, and
unrealistic as they were when artists first created anti-heroes,
we've entered an era of protagonists. For better or worse, we no longer have heroes, just characters the book happens to be about. But Ricky Rice, from The Big
Machine, and Pepper, from The Devil in Silver, are different. They have quests. They have flaws. They try their best. They make mistakes. They want to save the world and they are heroes. And, in the world of books, so is Victor Lavalle.
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